Hieronymus Bosch was one of the most remarkable and original painters of all time. His works were painted five hundred years ago, yet they seem astonishingly modern, anticipating surrealism. This is the art of a world in a state of turbulence, torn by contradictory tendencies – a world in which the light of reason has been extinguished and where animal passions have gained the upper hand. A world of terror, violence and plague: a living nightmare. In short – a world very like our own, particularly given the current pandemic. Alan Woods examines Hieronymus Bosch from the standpoint of historical materialism. Originally published 23 December 2010.

We are delighted to announce that Alan Woods' article, 'Beethoven: man, composer and revolutionary' has been published in Kurdish as a pamphlet by a literary and artistic organisation named "Nova Group".

Suddenly, and without any warning, a rap song appeared on social media, produced by three young men – who were unheard of up to that moment – and racked up millions of views in record time. The track was entitled "Long Live the People", based on the slogan of the revolutionary youth (especially notable in the 20F’s manifestations) directed against the monarchist slogan: “long live the king”. The track topped the list of most-watched Moroccan videos on YouTube. This is unprecedented for an agitational song, as the top spot has typically been occupied by pop trifles.

Leonardo da Vinci died 500 years ago today in 1519. Da Vinci was an absolute giant in the history of human thought and culture. Alan Woods pays tribute to the great artist, scientist and philosopher, whose life and ideas were revolutionary in so many fields.

The fire that partly destroyed Notre Dame is a tragedy for anyone who cherishes the cultural, artistic and architectural achievements of humanity. Capitalism is undermining its own past achievements and those of previous societies, and this emerges very clearly when one takes a closer look at what happened in Paris on Monday 15 April.

Trotsky, a recent Netflix series produced by Russian state television, is a scandalous misrepresentation of both Trotsky’s life and the October Revolution. Alan Woods and Josh Holroyd respond to this insulting portrayal of Trotsky and the Bolsheviks’ legacy.

On 25 January, 2018 a lecture was held in the Al Hamra Hall, a well-known cultural center in Lahore, Pakistan on the topic of “Marxism and Literature”, by the editor of In Defence of Marxism, Alan Woods. The event was organized by the Progressive Youth Alliance. We share this video of Alan's lecture, in which he speaks about the development of language and literature across the history of class society, and how it was shaped by revolutionary events. 

We publish Alan Woods’ guest introduction to a special edition of Farsi-language art magazine, Contemporary Scene, called Capitalism and Art. The edition contains a series of articles about Marxism and culture, many of which were previously published on Marxist.com.

The centenary of the Russian Revolution has opened in an appropriately explosive fashion, with Donald Trump’s first raft of vile executive orders provoking international protest on a gargantuan scale. It is fair to say that tensions are high, and widespread anger is the order of the day.

In an article on World War I, Lenin once remarked that, “Capitalist society is and has always been horror without end.” In discussing the early development of capitalism in his classic, Capital, Marx said that upon its arrival in history “capital comes dripping from head to foot, from every pore, with blood and dirt.” In the same book, Marx stated that, “Capital is dead labor, that, vampire-like, only lives by sucking living labor, and lives the more, the more labor it sucks.” In the very same chapter, Marx compares the capitalists’ drive for surplus labor to a “werewolf’s hunger.”

Marxism often defines itself as scientific socialism. That would make it an applied science with a specifically political purpose. For example, when Engels delivered Marx's funeral oration, he said that Marx was above all a revolutionary. But a basic premise of Marx's outlook was that revolution could only succeed if based on an understanding of the processes at work in society as a whole.

The publication in English of The Man Who Loved Dogs by the Cuban author, Leonardo Padura is a major literary and political event. I read this remarkable novel when it came out in Spanish and it made a profound impression on me. I had intended to write a review then, but was prevented from doing it by a combination of circumstances. With the greatest pleasure I will now rectify this omission.

On 31 July Gore Vidal died at his home in Los Angeles from complications arising from pneumonia. He was 86 and had been ill for some time. As I was away on holiday at the time, I did not find out about this till later. The comrades in charge of Marxist.com decided to republish an article I had written in July 2002 with the title The decline and fall of the American empire, based on a television interview with the American writer.

Alan Woods, of the International Marxist Tendency, speaks to University of Arts' London students at the Whitechapel Gallery, London, where a replica of Picasso's great painting of the massacre at Guernica is on display. Using this powerful masterpiece as a starting point, Alan explores what makes great art; to what extent is great art a reflection of the period from which it comes; and can propaganda be great art?

Alan Woods gives a lecture at the Chelsea College of Art in London in April 2009. He deals with the important role art plays in revolutionary political movements and speaks about how art changes to reflect the social and political events of the time.

Alan Woods spoke at the IMT Winter School in Berlin on the subject of the relationship between Art and the Class Struggle.

In his The Mona Lisa Curse, the Australian art critic Robert Hughes subjected present-day commercialisation of art to a withering criticism. His programme was a damning indictment of the general tendency of art to degenerate into flashy triviality to the degree that it subordinates itself to money-making and capitalist market economics. It condemned the British artist Hirst for "functioning like a commercial brand" and destroying any true understanding of art in the public's mind by placing importance on the price tag alone.

The prophetic description of anonymous warfare, the blankets of darkness and death dropped over civilian populations still resonate. To the degree we realise the truth expressed in this work, Guernica stands as possibly the greatest painting of the 20th Century.

This year is the centenary of Dimitri Shostakovich, one of the greatest composers of the 20^th century, a giant who gave voice to the sufferings and triumphs of the Soviet people in one of the most turbulent and revolutionary periods in history. In this article Alan Woods attempts to show Shostakovich as he really was: a great Soviet artist who used music to express the terrible and inspiring events of the period in which he lived, a man of the people who believed in the possibility of a better world under socialism.

On this Easter Monday we are republishing an article by Rob Sewell in which he analyses the real origins of the early Christians. Quoting at length from Kautsky's The Foundations of Christianity he reveals the real nature of early Christianity and how it emerged as a movement of the oppressed in ancient Roman society, an early form of Communism.