India

The past four months have seen a movement, which has been unprecedented in the history of Kashmir. Nearly 100 people have been killed by the ruthless repression of Indian armed forces while 17,000 people, including women and children, have been injured. A large number of the dead and injured have been youngsters, some less than twelve years old. The pellet guns used by security forces have damaged the faces of 1600 people and more than 1100 people have partially or lost their eyesight completely. In many aspects, this has become the biggest uprising in Kashmir's history.

On Friday the 2nd of September 2016 the biggest single strike action in world history took place in India. As many as between 150 and 180 million workers took part in the All India Strike around a 12 point charter of demands put forward by the Central Trade Unions. These included a raise to the minimum wage and pension for all workers, an end to privatization of state owned enterprises and contractorisation of the workforce, a halt to price hikes, the enforcement of labour rights and the scrapping of pro-employer labour law amendments.

Mother Teresa (1910-1997) has been beatified by Pope Francis I, after a series of miracles (where the role of modern medicine was conveniently swept under the rug) were fished out from her lifelong record running clinics for the poor in India. These years of crisis and revolution have been a lean period for the Catholic Church, which is forced to churn out saints to maintain its appeal.

The General Strike called by the ten largest central trade unions CTU’s on Tuesday, September 2 was a tumultuous success. The trade union and communist leaders who had anticipated a maximum of one hundred million workers participating in the strike were flabbergasted at the sight of more than 150 million coming out on a total one-day general strike that paralyzed India

August 14th and 15th are celebrated as the days of independence of Pakistan and India from direct British imperialist rule. It is celebrated with great pomp and fervour, prompted by the state and the corporate media. The official historians of the ruling classes both in India and Pakistan have their own interpretations of the struggle for independence, suiting the interests of their bosses. However, this independence came about in the midst of a traumatic partition of the Subcontinent into two truncated states, Pakistan and India, accompanied by a communal holocaust. A frenzy of madness and a ferocious campaign of murder were unleashed on a religious and ethnic

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If the armed struggle, religious fundamentalism, nationalism and other such notions of people’s freedom in Indian occupied Kashmir have failed to deliver any respite to the oppressed masses, the rhetoric of ‘democracy’ and ‘development’ are equally no solution. In reality they are mere deceptions. The PDP’s coalition with BJP is nothing but a blatant betrayal and an insult added to injury for the Kashmiri masses that voted for the PDP in the recent elections, making it the largest party in the Kashmir state assembly.

At the beginning of January 500,000 miners in the nationalised coal industry in India went on strike against governmental plans to privatise coal mining. This monumental show of strength in defiance of the Coal Ordnance law is indicative both of the tensions within Indian society and the pressure that is being brought to bear on the leadership of the working class to put up a fight.

Some of the most deceitful forms of elections and ‘democracy’ are to be found these days in countries that are suffering direct or indirect military aggression and occupation by world and regional imperialist powers. The elections and governments in Iraq, Afghanistan and other countries under imperialist occupation are, in the last analysis, a tragic farce. Indian-controlled Kashmir is no different because it is directly under the boot of the imperialist Indian military – an occupation enforced by the so-called ‘largest democracy’ in the world using one of the largest military deployments on earth and draconian laws like The Prevention of Terrorism Act, 2002 (POTA) to infringe the basic

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The discrediting of Congress, mass discontent in the country, a developing economic crisis and an anti-corruption mood led to a realisation by the ruling class that Congress could no longer be relied upon. Over the past period, when in power, Congress had been carrying out wide ranging liberalisation of the economy. However, it was too weak to carry out the tasks that the Indian capitalist class requires today.

India has seen two very powerful general strikes in the past two years, revealing a sharp class polarisation in the country, and yet we have the disastrous result in the recent Indian elections for the Communist and left parties. This apparent contradiction has brought into sharp focus the role of the leaders of these parties and their total inability to offer a way out of the impasse they themselves have been responsible for creating.

Ever since the reactionary and bloody partition of the South Asian subcontinent in 1947, any major incident, whether it be a terrorist outrage, a colossal accident or natural disaster on either side of the Radcliff line that divides the South Asian subcontinent, the drums of blame immediately start beating in full glare with fingers pointing across the other side of the border.

The landslide victory of the BJP and the meteoric rise of Narendra Modi as a populist leader have stunned a large number of secular and liberal analysts in India and elsewhere. They were in reality hoping against hope for the result to be different from the media predictions of the bourgeois pundits.

India is hyped as being very modern, yet in the midst of the towering buildings and corporate plazas there are huge swathes of ghettos overflowing with intense poverty and misery, where human beings are forced to live in bestial conditions of unhygienic and filthy dwellings. The artificial glitter and the facade of modernity fails to conceal the primitive social and economic conditions that prevail across India. These conditions are reflected in politics, and particularly in the elections that are being held in nine stages from 7th April to 12th May this year.

South Asia’s elite historians have deliberately distorted certain events within their accounts of the struggle against British imperial rule and subsequent bloody partitioning. One such significant episode was the struggle of the Hindustan Revolutionary Socialist Association (HSRA) and its most renowned martyr Bhagat Singh. On the 23rd of March 1931 the twenty three year old revolutionary and his comrades in arms Sukhdev and Raj guru were murdered at the Lahore central jail.

One of the cruellest features of the present period of lull and social stagnation in the Indian subcontinent is how economic and social conditions are seen from the standpoint of the bosses who have a total disregard for the pain and misery inflicted by this economic development on the heaving masses.

On July the 1st at Mavalankar Hall, New Delhi, a historic convention was held. At this convention, leaders of the Communist Party of India (Marxist), the Communist Party of India, the All India Forward Bloc (AIFB) and the Revolutionary Socialist Party (RSP) agreed on the text of a declaration, an alternative policy platform, with which they will approach “all democratic parties and mass organisations” in the lead up to next year’s Lok Sabha elections.