"The only difference between Russia and other countries in this respect is that our laws do not sanctify hypocrisy and the debasement of the woman and her child, but openly and in the name of the government declare systematic war on all hypocrisy and all debasement."

In conclusion, I will cite an example which has nothing to do with philosophy, but does at any rate concern social questions, to which Pod Znamenem Marxizma also desires to devote attention.

It is an example of the way in which modern pseudoscience serves in effect as a vehicle for the grossest and most infamous reactionary views.

I was recently sent a copy of Ekonomist No. 1 (1922), published by the Eleventh Department of the Russian Technical Society. The young Communist who sent me this journal (he probably had no time to acquaint himself with its contents) rashly expressed an exceedingly sympathetic opinion of it. In reality the journal is--I do not know how deliberately--an organ of the modern feudalists, disguised of course under a cloak of science, democracy and so forth.

A certain Mr. P. A. Sorokin publishes in this journal an extensive, so-called "sociological", inquiry on "The Influence of the War". This learned article abounds in learned references to the "sociological" works of the author and his numerous teachers and colleagues abroad. Here is an example of his learning.

On page 83, I read:

"For every 10,000 marriages in Petrograd there are now 92.2 divorces-a fantastic figure. Of every 100 annulled marriages, 51.1 had lasted less than one year, 11 per cent less than one month, 22 per cent less than two months, 41 per cent less than three to six months and only 26 per cent over six months. These figures show that modern legal marriage is a form which conceals what is in effect extra-conjugal sexual intercourse, enabling lovers of 'strawberries' to satisfy their appetites in a 'legal' way" (Ekonomist No. 1, p. 83).

Both this gentleman and the Russian Technical Society which publishes this journal and gives space to this kind of argument no doubt regard themselves as adherents of democracy and would consider it a great insult to be called what they are in fact, namely, feudalists, reactionaries, "diploma'd flunkeys of clericalism".

Even the slightest acquaintance with the legislation of bourgeois countries on marriage, divorce and children born out of wedlock, and with the actual state of affairs in this respect, is enough to show anyone interested in the subject that modern bourgeois democracy, even in all the most democratic bourgeois republics, exhibits a truly feudal attitude in this respect towards women and towards children born out of wedlock.

This, of course, does not prevent the Mensheviks, the Socialist-Revolutionaries, a part of the anarchists and all the similar parties in the West from shouting about democracy and how it is being violated by the Bolsheviks. But as a matter of fact the Bolshevik revolution is the only consistently democratic revolution in respect to such questions as marriage, divorce and the position of children born out of wedlock. And this is a question which in a most direct manner affects the interests of more than half the population of any country. The Bolshevik revolution, in spite of the vast number of bourgeois revolutions which preceded it and which called themselves democratic, was the first and only revolution to wage a resolute struggle in this respect both against reaction and feudalism and against the usual hypocrisy of the ruling and propertied classes.

If 92 divorces for every 10,000 marriages seem to Mr. Sorokin a fantastic figure, one can only suppose that either the author lived and was brought up in a monastery so entirely walled-off from life that hardly anyone will believe such a monastery ever existed, or that he is distorting the truth in the interest of reaction and the bourgeoisie. Anybody who has some slight acquaintance with social conditions in bourgeois countries knows that the real number of actual divorces (of course, not sanctioned by church and law) is everywhere immeasurably greater. The only difference between Russia and other countries in this respect is that our laws do not sanctify hypocrisy and the debasement of the woman and her child, but openly and in the name of the government declare systematic war on all hypocrisy and all debasement.

The Marxist magazine will have to wage war also on these modern "educated" feudalists. Not a few of them, very likely, are in receipt of government money and are employed by our government to educate our youth, although they are no more fitted for this than notorious perverters are fitted for the post of superintendents of educational establishments for the young.

The working class of Russia has succeeded in winning power; but it has not yet learned to utilise it, for otherwise it would have long ago very politely dispatched such teachers and members of learned societies to countries with a bourgeois "democracy". That is the proper place for such feudalists.

But it will learn, given the will to learn.


 Source: Marxist Internet Archive.