Theory History

50 years ago, on Sunday 30 January 1972, the British Army opened fire on a peaceful civil rights march in Derry in the North of Ireland. 14 innocent people were killed in an atrocity. For decades, the British ruling class attempted to cover up the atrocity. When British troops were sent into Ireland in 1969, some mistakenly believed they were there to bring peace.

Postmodernism is an amorphous philosophical school of thought that rose to prominence in the postwar period. Beginning as a fringe trend, it has since grown to become one of the dominant schools of bourgeois philosophy, permeating large parts, if not the majority, of academia today. It embodies the utter dead-end and pessimism of bourgeois philosophy given the senile decay of capitalist society.

Few books have received as much attention on the American left as Howard Zinn’s A People’s History of the United States. The son of two Jewish immigrant factory workers, Zinn dedicated himself to popularizing the many episodes in American history that have been distorted or ignored by mainstream bourgeois intellectuals. Above all, he took it upon himself to fight against the idea that only “great men” make history and instead explained history from the “bottom-up”—that is, from the perspective of the exploited and oppressed.

Wellred Books is proud to announce the forthcoming release of an important new title by Marie Frederiksen, The Revolutionary Legacy of Rosa Luxemburg. This great revolutionary martyr has often been misrepresented as an opponent of the October Revolution, and as standing for some sort of ‘softer’, ‘anti-authoritarian’ Marxism as against that of Lenin and the Bolsheviks.

Millions of workers and youth in the US are fed up with the two parties of the capitalist class: the Republicans and the Democrats. The lack of a mass working-class party leaves voters with little real choice: either vote for one of the ruling class’s parties; cast a protest vote for a tiny third party; or abstain altogether. But why is there no mass workers’ party in the US? Why have past attempts to build one failed? What lessons can we learn from history to change this in the future?

This year marks the 500th anniversary of the capture of Cuauhtémoc [the last Aztec ruler] on 13 August 1521 by the Spanish invaders, an event that marked the date of the fall of Mexico-Tenochtitlán. This fall represented a very important stage in the process of the ascent of capitalism and its worldwide rise to dominance. It was one of the starting points of capitalist globalisation. And it represented a clash between two modes of production: capitalism in its early stage of development, and the mode of production of the Mesoamerican world, with its own peculiarities.

Rob Sewell, editor of Socialist Appeal and author of Chartist Revolution, recently appeared on A People’s History podcast talking about the Chartist movement, alongside John McDonnell, Emma Griffin and Katrina Navickas. The Chartist movement represented the first time the organised working class fixed its eyes on the seizure of power. The Chartists unashamedly fought for radical, socialist changes. Today, the Marxist movement stands on the shoulders of the great Chartist fighters – a revolutionary tradition to which we owe a tremendous debt.

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For hundreds of thousands of years human beings inhabited the Earth without private property, classes, states, or any of the other elements that make up class society as we know it. And yet we are taught that class division is a natural and universal condition of human existence. As Josh Holroyd and Laurie O’Connel explain in this article first published in the IMT’s theoretical journal, In Defence of Marxism, modern archaeology has produced a plethora of evidence attesting to the fact that the division of society into classes is a relatively recent development in human history. And just as it came into existence, Marxists understand it must eventually go out of existence. ...

June 4th marks the 32nd anniversary of the brutal crushing of the Tiananmen Square movement in China in 1989. This year, like every year, we will no doubt see many bourgeois commentators producing articles that use the tragic events of 1989, not to explain what the movement was actually about, but to denounce “communism/socialism” as a failure. They will paint it as a system that cannot work, and present capitalism as the only viable system available to humanity. The media in the west present it as a movement for bourgeois parliamentary democracy and for capitalist restoration in China.

“A journal that sets out to be a militant materialist organ must be primarily a militant organ, in the sense of unflinchingly exposing and indicting all modern “graduated flunkeys of clericalism”, irrespective of whether they act as representatives of official science or as freelancers calling themselves ‘democratic Left or ideologically socialist’ publicists.” (Lenin, On the Significance of Militant Materialism)

100 years ago, the ultra-left leaders of the German Communist Party prematurely launched a revolutionary offensive. This proved to be a fiasco, wrecking the authority of the party. The 1921 ‘March Action’ contains important lessons for today.

Among the countries whose masses participated in what became known as the Arab Spring, the Egyptian Revolution is perhaps the richest in lessons, as well as prospects for the immediate future. This article provides a balance sheet of the revolution and its aftermath, 10 years later, and explains the revolutionary perspectives for Egypt today.

The general strike of the winter of 1960-61 destroyed in practice all the myths of the ‘bourgeoisified’ working class in Belgium and in Europe. For five weeks, a total of 1 million workers made the bosses and their state tremble. In this article we look back at those dramatic events.

The crisis that began in 2008 exposed capitalism. It started a process in which millions of young people and workers began to challenge, not just so-called ‘neoliberalism’, but capitalism itself. Yet this crisis of capitalism, rather than propelling the left to power, has pushed the left into crisis. Superficially, this is a contradiction, but if we look beyond the surface, we see it flows from the limitations of reformist politics in a period such as the one we are living through.

Marxism defends the unity of peoples across all gender and sexual lines in the fight against the oppressive capitalist system. But Queer Theory holds that our gender and sexual identities are a fiction produced by discourses and oppressive power in society: a learned performance. What does this idea mean for the liberation struggle? Is Queer Theory compatible with Marxism? In this talk, recorded at this year's International Marxist University, Yola Kipcak from Der Funke (Austrian section of the IMT) tackles these issues and explains the position of Marxists towards Queer Theory and the struggle against oppression.

With the 50th anniversary of the October Crisis of 1970, debates about the Front de Libération du Quebec (FLQ) have resurfaced. Some denounce the “Felquistes” as vulgar “terrorists”. Others celebrate them as a model to be followed. Still others recognize the problems denounced by the FLQ, but feel that they should have used “democratic” means to achieve their ends. For Marxists, there is no doubt that the FLQ revolutionaries showed courage and tenacity rarely seen in the history of Quebec. But we must admit the failure of their methods.

We are excited to announce the publication of a new book by Rob Sewell, editor of Socialist Appeal, on Chartism: a titanic struggle by British workers in the 1800s that involved arming, general strikes and insurrection, a fact buried by official 'histories'. Until the end of October, Chartist Revolution is available for pre-order at Wellred books for a special discounted price!

We are excited to announce the publication of a new book on Chartism – a titanic struggle by British workers in the 1800s that involved arming, general strikes and insurrection, a fact buried by official “histories” – by Rob Sewell, editor of Socialist Appeal, British publication of the International Marxist Tendency. In this review, Socialist Appeal writer and activist Josh Holroyd explains the importance of this new book, which reclaims the revolutionary history of the British labour movement. Until the end of October, Chartist Revolution is available for pre-order

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