The Russian Revolution ushered in a flowering of creative expression in all the arts, but particularly cinema, which was advanced to new heights by the likes of Dziga Vertov and Sergei Eisenstein, who regarded film as a weapon of class struggle. Despite being cut short by the Stalinist degeneration of the regime, the legacy of October in the field of filmmaking continues to be felt to this day.

Defenders of the free market look towards libertarians such as Hayek and Mises – and their assertion of an ‘economic calculation problem’ – in order to attack socialism. But in truth, Marxists answered these reactionary arguments long ago.

On 9 April, a group called Stand With Ukraine held a small demonstration in London. Despite receiving support from a number of trade unions, only a few hundred people took part. In true Orwellian fashion, this so-called anti-war solidarity demonstration was filled with hair-raising, warmongering rhetoric. Slogans included: “arm, arm, arm Ukraine!”, and participants were reportedly inviting NATO to “call Putin’s bluff”, i.e. to launch a full-blown military intervention and spark World War III.

This article was produced several months ago by our Italian comrades of Sinistra, Classe, Rivoluzione in response to a polemic by Francesco Ricci concerning the counter-revolutionary demonstration in Cuba last year, which he supported. Ricci’s organisation (the PDAC) inherits the tradition of Nahuel Moreno, a leader of the Argentine Trotskyist movement who historically swung back and forth between ultra leftism and opportunism.

102 years ago, British workers struck in solidarity with the Russian Revolution. Conditions were ripe for revolution, though the opportunity was missed. Rob Sewell explains the revolutionary potential displayed by the working class in Britain, the errors of their leadership, and the lessons of these experiences for the class struggle today, at a time when war, crisis and chaos are similarly rampant. This article first appeared in issue 30 of In Defence of Marxism, the theoretical magazine of the International Marxist Tendency. Click here to subscribe and get the latest issue.

We publish here a document written in 2016 by the leadership of the IMT as part of a discussion about the role of imperialism today and the character of China and Russia. We think it can serve to clarify questions that have been raised in relation to the Russian invasion of Ukraine.

Russian President Vladimir Putin, in a speech to the Russian nation yesterday, claimed that "Ukraine was created by Lenin." The truth is that the October Revolution had the great merit of liberating the nationalities that had been oppressed by Tsarist Russia, which Lenin called a "prison of the nations", and denied all rights to ethnic minorities. We present this letter from Lenin, written in 1919, which develops in a few pages the position of Marxism on the question of nationalities. Let Lenin speak!

50 years ago, on Sunday 30 January 1972, the British Army opened fire on a peaceful civil rights march in Derry in the North of Ireland. 14 innocent people were killed in an atrocity. For decades, the British ruling class attempted to cover up the atrocity. When British troops were sent into Ireland in 1969, some mistakenly believed they were there to bring peace.

At this festive time of year, we share the following lead off by Alan Woods on the origins of Christianity, which provides a Marxist answer to 2,000 years of myths, lies and distortions.

The question of violence is often posed as an abstract theoretical one. Pacifists cordon off the concept of ‘violence’ and treat it apart from every other aspect of human relations. But as the military theorist Carl von Clausewitz said: “war is the continuation of politics by other means”. Declaring opposition to violence ‘in general’ is as meaningless and utopian as declaring opposition to politics ‘in general’. We must be concrete. What kind of violence are we opposed to? And how do we struggle against it?

For hundreds of thousands of years human beings inhabited the Earth without private property, classes, states, or any of the other elements that make up class society as we know it. And yet we are taught that class division is a natural and universal condition of human existence. As Josh Holroyd and Laurie O’Connel explain in this article first published in the IMT’s theoretical journal, In Defence of Marxism, modern archaeology has produced a plethora of evidence attesting to the fact that the division of society into classes is a relatively recent development in human history. And just as it came into existence, Marxists understand it must eventually go out of existence. ...

The latest title from Wellred Books, The History of Philosophy: A Marxist Perspective by Alan Woods will be out in only a few days. We publish below an excerpt from the Introduction to the book, explaining why revolutionary Marxists should study the history of philosophy, and the enormous debt that Marxism owes to earlier thinkers, and in particular to the giants of philosophy that lived in the revolutionary, youthful phase of the bourgeois epoch.

The 2008 crash and coronavirus crisis have revived interest in the theories of J.M. Keynes, the liberal English economist. But a look at Keynes’ life and ideas show that he was no friend of the working class. We need socialism, not Keynesianism.

One of the many slanders hurled at the Bolsheviks is that they were bloodthirsty intriguers who got their way through violent means. This is a criticism shared both by the hypocritical bourgeois, and elements on the left. These pacifists say that we need peace, love and understanding to counter the brutal repression of capitalism, not violent revolution. But will the ruling class ever really relinquish power without a fight? What is the real Marxist attitude to violence and pacifism? This lecture from our 2020 Marxist University explains. 

Heavy rain has caused severe flooding in several regions of Central Europe. Scores of people have died, many have been injured, and even more have lost their belongings. It will take years to repair the damage. Climate change has made extreme weather events like this more likely, which in turn expose the mismanagement of society. The bosses and bourgeois politicians – who failed to prepare for this disaster, despite the warnings; and who undermined emergency services through austerity – are squarely to blame.

In the current period, identity politics are in vogue. Along with the related trend of intersectionality, these ideas stress the importance of self-identification, personal experience, and the various layers of oppression people experience on racial, sexual, gender and other lines. What is the basis for identity politics? Why are they so popular with the youth in particular? And how do they square with the Marxist method of solidarity and class struggle? The following talk from last year's Marxist University deals with all these questions. 

Postmodernism is very popular on university campuses, and has also gained an echo in the workers’ movement. This school of thought denies the very idea of historical progress. It echoes Henry Ford, saying “history is just one damn thing after another”. Scientific truth is also sidelined in favour of a ‘subjective’ emphasis on language, experience and identity. Where do these ideas come from, and what does Marxism have to say about them? For more on this subject, check out our revamped In Defence of Marxism magazine, the latest issue of which is framed around

Bourgeois, liberal and postmodern historians alike tend to reject the Marxist view that history is driven by material laws and processes. Some also reject the idea of progress, saying this is merely a point of view. They say that history is basically random, punctuated by exceptional individuals on whom the fate of human society turns. But why is it that similar conditions result in similar events, outcomes and characters reoccurring across history? And has there really been no progress between stone tools and spacecraft? This talk from our 2020 International Marxist University demonstrates and defends the method of Marxist historical materialism.

A century ago (1 July 1921) was the official founding day of the Chinese Communist Party. It began as a genuine revolutionary party led by dedicated and heroic cadres, but went down to tragic defeat in the 1925-7 revolution. Today, the CCP is an instrument of capitalist domination, but its early history is filled with inspiring and cautionary lessons for revolutionaries today. For more information, we recommend these two articles on the ...

A bill to reduce CO2 emissions was rejected by a public referendum in Switzerland. While the demagogic far-right SVP and big oil companies were pushing a 'no' vote for reactionary reasons, in reality, this was a rejection of green austerity. The climate crisis will not be solved by making workers pay, but by expropriating the fatcat polluters and fighting for socialist measures.